Politics and Public Life

4 Essential Guidelines for Mixing Christianity and Politics

I learned more about politics during my two years in Russia than I’ve learned in the nearly two decades since. During those two years, I worked as an adjunctive professor at several universities in the city of Kazan. Most of my students were deeply skeptical about whether God existed, whether life had any meaning, and whether there were any moral absolutes. Russia’s cultural institutions—including its government, businesses, marriages, and schools—reflected this deep sense of loss.

For that reason, I felt compelled during those years to think through the relationship of Christianity and politics, and the best guide I found was a dead Dutch theologian and politician named Abraham Kuyper. Here are four of Kuyper’s essential guidelines for mixing Christianity and politics, guidelines that will help us as we navigate our own political involvement.
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Why the G.O.(W.)P. Should Reject “Colorblind” Politics

Early in the 2016 election cycle, GOP chairman Reince Priebus declared that the GOP was “likely to have the most diverse presidential primary field in history—of either party.” If diversity is considered in terms of the varied ethnic heritages of the presidential primary candidates, he was right. And yet, 90% of the voters in GOP primaries this year have been white.

Reflecting on this reality, Stanford sociologist Corey D. Fields recently argued in the New York Times that “the image of black Republicans that the G.O.P. disseminates may actually dampen enthusiasm for the party–not only among the black electorate in general, but also among black Republicans themselves.”
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10 Signs that a “Just War” Is Really a Crusade

No Christian—and for that matter, no “soldier worth his salt” (as General Schwarzkopf put it)—will proclaim himself to be “pro-war.” We desire peace. And yet we disagree on how to achieve the peace we desire.

At one end of the spectrum, pacifists refuse to participate in wars of any kind, for any reason. At the other end of the spectrum, crusaders seek final peace by waging war on behalf of an ideal. In the middle of the two views are just war proponents. Unlike pacifists, they are willing to wage war, but unlike crusaders, they are not willing to do so to achieve ideological perfection.
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8 Reasons Why Abortion is Detrimental to Society

In the midst of the carnival-like atmosphere of the 2016 election cycle, evangelicals run the risk of allowing one thing to slip their attention: Hillary Clinton’s enthusiastic acceptance of Planned Parenthood’s endorsement and Planned Parenthood’s heightened efforts to expand its abortive territory.

In light of Planned Parenthood’s aspirations to recruit and train “tens of thousands” of persons to further its mission, how should evangelicals respond? In short, we should continue to seek both legal reform and cultural renewal, and should do so not only by articulating the Bible’s teaching about human dignity but also by enumerating the ways abortion corrupts society.
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Christians Must Work Harder to Protect Babies Than Planned Parenthood Does to Endanger Them

Yesterday, Planned Parenthood’s Action Fund held a crusade in Pittsburgh, PA, recruiting and training volunteers to further its mission. “We brought 1,000 people here to train them,” said Deirdre Schifeling, the Action Fund’s executive director. “These 1,000 people are a key. These folks are going to go back, and they’re going to reach tens of thousands of other people” with Planned Parenthood’s “mission.” This crusade and others like it provide evangelical Christians another opportunity to reflect our own mission to make a mother’s womb the safest place in America.

How does the Planned Parenthood Federation of America (PPFA) implement its mission, for which it is recruiting “tens of thousands of other people?” It does so not only by terminating babies but by creatively recycling and selling organs harvested from the babies’ dead bodies. Although the public has always known abortion to be PPFA’s rainmaker, only recently—through the release of undercover videos by the Center for Medical Progress (CMP)—did the public become aware of PPFA’s practice of reselling infant body parts.
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The Gospel-Centered Church as a Formation Center for Public Righteousness

“Public righteousness” is not a phrase Christians talk about very often. But we ought to. If God created the world through Jesus—and he did—then Jesus’ Lordship is as wide as creation. And if Jesus’ Lordship encompasses the entirety of creation, then it extends beyond our private lives into our public words and actions.

For this reason, local churches should be “formation centers” for public righteousness. There are two main ways that the church serves as a formation center, and three types of fruit that will be borne when it does so.
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